gy of Immigration (Sayad and Fassa 1982), Migrating - A History of Marseilles: The Shock of Decolonization (Temime, Jordi and Sayad 1991), Immigration, or the Paradoxes of Otherness (Sayad 1991), and An Algerian Nanterre, Land of Slums (Sayad with Dupuy 1995). The culmination and quintessence of Sayad's five decades of incessant research is Double Absence: From the Illusions of the Emigrant to the Suffering of the Immigrant (Sayad 1999). 2A rare and remarkable exception to this pattern, deserving of a wide readership for its multi-level, comparative, and interdisciplinary approach, is Massey, Durand and Alarcon (1987). Recent work on "transnational communities" has fostered a belated if limited recognition of the double-sidedness and dual determinacy of migration (see the special issue of Ethnic and Racial Studies on the topic edited by Portes, Guarnizo and Landolt 1999, and Portes 1999). Which necessitates that one reconstitutes the complete trajectory of the individuals, households and groups involved in the peregrination under examination, in order to uncover the full system of determinants that first triggered exile and later continued, under new guises, to govern the differentiated paths they followed. Recognizing that "immigration here and emigration there are the two indisassociable sides of the same reality, which cannot be explained the one without the other" (Sayad 1999a: 15) enables Sayad to revoke, both empirically and theoretically, the canonical opposition between "labor migration" and "settlement migration." The former always contains the latter in nuce and always eventuates in it: the individual departure of wage-seeking men gradually saps the "work of prevention and preservation" whereby the group seeks to maintain moral control over its members, and sooner or later the latter "abandons itself to family migration," which further accelerates the erosion of group boundaries.3Relinking emigration and immigration points also to the second pillar-proposition anchoring Abdelmalek Sayad's work: that migration is the product and expression of an historical relation of inter-national domination, at once material and symbolic. Immigration is a "relation from state to state" but one that is "denied as such in everyday reality" no less than in the political field (Sayad 1991: 267), so that its management may fall within the sovereign province of the receiving society alone, of its laws, administrative rules and bureaucratic dictates, and be tre

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